Himalayan Art: Buddhist Deity: Vajrabhairava (Main Page)

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Vajrabhairava is a wrathful form of Manjushri and functions as a meditational deity of the Anuttarayoga Classification in Tantric Buddhism. As a principal meditational deity Vajrabhairava, belongs to the Vajrabhairava and Yamari class of tantras and specifically arises from the Vajrabhairava Root Tantra (Tib.: jig je tsa gyu). The Vajrabhairava and Yamari Tantras belong to the method (father) classification of Anuttaryoga Tantra. The practice of Vajrabhairava is common to the three main Sarma Schools of Tibetan Buddhism: Sakya, Kagyu and Gelug. Among the Sakya it is counted as one of the four main tantric deities along with Hevajra, Guhyasamaja and Chakrasamvara (Tib.: gyu de shi). Amongst the various Kagyu Schools the Drigungpa are strong upholders of the practice. In the Gelug School Vajrabhairava is the principal meditational deity taught for Anuttarayoga practice along with the meditational deity Akshobhyavajra Guhyasamaja. There are numerous forms and styles of practice from the very complex with numerous deities to the very concise with a single Heruka form. From amongst the many teaching lineages to enter Tibet it is said that the main ones were those of Rwa Lotsawa and Mal Lotsawa.

Vajrabhairava Profile:
Identity: Manjushri Emanation
Consort: Vajra Vetali
Tantra Class: Anuttarayoga, Method Tantra
Source Text: Vajrabhairava Tantra
Function/activity: Meditational Deity
Metaphor: Death

Special Characteristics:
Appearance: Wrathful with a Buffalo head
Colour: Black/dark blue
Attributes: curved knife & skullcup and 32 additional attributes

The words Yama, Yamari, Yamantaka, Bhairava and Vajrabhairava appear frequently in all classes of tantric texts and they can refer to an attendant deity, a protector, or as a worldly god beneath the feet of a Buddhist meditational deity (Skt. ishtadevata) such as Vajrayogini, or Chakrasamvara. In those instances Bhairava represents the various negative emotions to be conquered through meditation. Keeping in mind the similarities in name and form it is important not to confuse the various names, identities, deities and especially the Buddhist Tantric models and systems that each belongs and to properly understand each in its own place. (For more on this subject see the publication Demonic Divine by Rob Linrothe and Jeff Watt, Rubin Museum of Art, New York, 2004).

Mal Lineage: the lord of Refuge Vajradhara, Arya Manjushri, Acharya Buddha Jnana, Dipamkara Zangpo, Brahmin Shridhara, the pandita and mahasiddha Naropa, Minyam Dorje Kol, the Nepali of Yerang - Bharo Chagdum, Mal Lotsawa Lodro Dragpa, Sachen Kunga Nyingpo (1092-1158), etc.

Vajrabhairava (Buddhist Deity) with consort	Vajrabhairava (Buddhist Deity) Solitary (Ekavira)	Vajrabhairava (Buddhist Deity) with consort
Vajrabhairava (Buddhist Deity) with consort	Vajrabhairava (Buddhist Deity) Solitary (Ekavira)	Vajrabhairava (Buddhist Deity) Solitary (Ekavira)
Vajrabhairava (Buddhist Deity) Solitary (Ekavira)	Vajrabhairava (Buddhist Deity) with consort	Vajrabhairava (Buddhist Deity) Solitary (Ekavira)