Vajravarahi (Tibetan: dor je pag mo): Vajravarahi is one of the most popular and commonly depicted meditational deities of Tantric Buddhism. She is also found in the same Sanskrit literature (Abhidhana Uttaratantra) that describes the deity Chakrasamvara. Vajravarahi is a form of the deity Vajrayogini. The only difference in appearance is that Vajravarahi has a boar's head attached to her own, either placed on the top of the head or on the right side of the head. (See a comparison of body proportions between this image of Vajravarahi and two other paintings).
Sanskrit: Vajravarahi Tibetan: Dor je pag mo
Vajravarahi is red in colour with one face and two hands. The right hand holds aloft a curved knife and the left a skullcup to the heart. In the bend of the left elbow a katvanga staff is held against the left shoulder. Adorned with bone ornaments and a necklace of heads she stands in a dancing posture on a corpse seat. She is surrounded by seven retinue figures all in the same posture but appearing in various colours. Directly above the central figure are three seated Bhutanese religious teachers. On the left, the the Bhutanese teacher wears a blue cap with a gold finial characteristic of the Gyalwang Drugchen Rinpoche of Tibet and also worn by the Je Khenpos of Bhutans. The blue cap has a long history in the Drugpa Kagyu tradition going back to the time Tsangpa Gyare. (See another painting that depicts five secondary figures in the composition wearing the blue cap).
This form of Vajravarahi is considered one of the special practices of the Drugpa Kagyu Tradition and arises from the Chakrasamvara cycle of tantras belonging to the wisdom class of Anuttarayoga Tantra.
Lineage: Vajradhara, Tilopa, Naropa, Marpa (1012-1097), Milarepa (1040-1123), Dwagpo Sonam Rinchen, Pagmodrupa, etc.
Jeff Watt 11-2009