|Lineages||Gelug and Buddhist|
|Material||Ground Mineral Pigment on Cotton|
Vajrabhairava (Tibetan: dor je jig je. English: Vajra Terror) with the consort Vajra Vetali surrounded by the main deities and protectors of the Gelug School.
Vajrabhairava, in the center, is terrifying and wrathful, dark blue in colour with nine faces, thirty-four hands and sixteen legs. The main face is that of a buffalo, with a red face above and the slightly angry yellow face of Manjushri placed on top. The three right faces are yellow, dark blue and red and the three left are black, white and smoky. Each face has three large round eyes, bared white fangs and frightful expressions; dark yellow hair flows upward; adorned with bone ornaments and a necklace of fifty heads. The first pair of hands hold a curved knife and skullcup while embracing the consort. The remaining hands hold a variety of objects. The consort, Vajra Vetali has one face and two hands, light blue in colour with orange hair pressed against the back; holding a skullcup in the left hand. The right legs of Vajrabhairava are bent pressing down on various animals and gods. The left legs are extended straight and press upon various birds and gods; standing above an orange sun disc and multi-coloured lotus completely surrounded by the orange and red flames of pristine awareness fire.
At the top center is Tsongkapa Lobzang Dragpa. At the left is Akshobhyavajra Guhyasmaja. At the right side is Chakrasamvara.
Descending on the left side are Shadbhuja Mahakala, Chaturbhuja Mahakala, Chaturmukha Mahakala and Nechung Chogyong.
Descending on the right side are Site White Shadbhuja Mahakala, Panjarnata Mahakala, Shri Devi Magzor Gyalmo, and Dorje Yudronma riding a deer.
Directly beneath the lotus of Vajrabhairava are 'Outer' Yama Dharmaraja with a buffalo head. Below that to the left is Vaishravana Riding a Lion. Below to the right is Begtse Chen, red in colour .
As a meditatuional deity Vajrabhairava, also commonly known as Yamantaka, belongs to the Yamari class of tantras and specifically arises from the Bhairava Root Tantra (Tibetan: Jig je tsa gyu) and is classified as method (father) Anuttaryoga Tantra. The practice of Vajrabhairava is common to the three Sarma Schools: Sakya, Kagyu and Gelugpa. There are numerous forms and styles of practice from the very complex with numerous deities to the very concise with a single Heruka form. The main lineages to enter Tibet were those of Jowo Atisha, Rwa Lotsawa, Mal Lotsawa and the like.
Jeff Watt 4-2017