|Date Range||1960 -|
|Catalogue #||Artist: Pema Rinzin|
Simhanada, Avalokiteshvara (Tibetan: seng ge dra, chen re zi. English: the Lion's Roar, All Seeing Lord).
"... with a body white in colour, one face, two hands, three peaceful eyes, with the face slightly smiling. The right hand is extended above the knee in the mudra of giving refuge. The palm of the left hand is supported on the moon seat, holding the stem of a red lotus, the petals blossoming next to the ear. Above is the cleansing blue sword of wisdom. The left breast is covered with the skin of a krishnasara deer; encircled with a white Brahmin string necklace; with a lower garment of red silk. The body is slightly thin and dexterous. At the left above a red lotus with eight petals is a skullcup filled with various fragrant flowers; at the right, a trident with a green shaft entwined with a white snake. The left [hand] is in the gesture of holding a fragrant lotus." (Written by Yarlungpa Sengge Gyaltsen, 13th century. (Jeff Watt, Vancouver, Canada, September, 1985).
Chandragomi Lineage: Vajradhara, Simhanada, Chandragomin, Shridhara, Naropa, the Phamting Brothers, Asthulya Vajra, Manju Ling Thugje Chenpo, Mal Lotsawa, Sachen Kunga Nyingpo (1092-1158), etc.
Simhanada Avalokiteshavara belongs to the Kriya Tantra classification and arises from the Simahanada Tantra and the text of the Arya Avalokiteshvara Dharani. His primary activity is to remove sickness and disease especially illness caused by nagas. Jowo Atisha and Mal Lotsawa popularized the practice of Simhanada in the land of Tibet.
Jeff Watt 3-2017