Himalayan Art Resources

Tradition: Sakya Bibliography (Philosophy)

Sakya Bibliography

Philosophy:

A Study of the sDom-gSum of Sapan, by Jared D. Rhoton. Unpublished Ph.D. dissertation, Columbia University, 1985. (Soon to be published).

Birds in the Egg and Newborn Lion Cubs: Metaphors for the Potentialities and Limitations of "All-at-once" Enlightenment, by David Jackson. Vienna: ?, 1990.

Chang-so Che-lun (Jneya-prakasa-sastra): an Abidharma work of Sa-skya Pandita, by P.C. Bagchi. Sino-Indian Studies II, Calcutta 1937, pp.136-156.

Commentaries on the Writings of Sa-skya Pandita: A Bibliographical Sketch, by David Jackson. Tibet Journal, Vol. 8-3, pp. 3-23, 1983.

Enlightenment by a Single Means: Tibetan Contraversies on the Self-Sufficient White Remedy. David Jackson. Snow Lion (?), 1996.

Enlightenment by a Single Means: Tibetan Contraversies on the Self-Sufficient White Remedy (dKar po Chig thub). David Jackson. Wien: Verlag der Osterreichische Akademie der Wissenschaften, 1994.

The Entrance Gate for the Wise, Sa-skya Pandita on Indian and Tibetan Traditions of Pramana and Philosophical Debate, by David Jackson. 2 vols. Snow Lion (?), 1996.

The Entrance Gate for the Wise (Section III): Sa-skya Pandita on Indian and Tibetan Traditions of Pramana and Philosophical Debate, by David Jackson. Wiener Studien zur tibetologie und Buddhismuskunde. Vienna. Vol. 17, 2 parts, 1987.

The Heart of Inter-dependent Origination, (Pratityasamutpadahrdayakarika of Nagarjuna). Translated by L. Jamspal and Peter Della Santina. The Journal of the Department of Buddhist Studies, University of Delhi, 1974.

The Jo nan pas, a school of Buddhist Ontologists, according to the Grub mtha sel gyi me lon. D.S. Ruegg. Journal of the American Oriental Society, Vol.83, no.1, pp.73-91. (1963).

Madyamaka Schools in India, Peter Della Santina. Delhi: Motilal Barnarsidass, 1986.

Madyamaka Studies Among the Early Sa-skya-pas, D.P. Jackson, The Tibet Journal. Vol. 10-2, pp. 20-34. (1985).

Marginalia to Sa-skya Pandita's Oeuvre, by Leonard Willem Johannes van der Kuijp. Journal of the International Association of Buddhist Studies. Vol. 7-1, pp. 37-55, 1984.

The Moon Rays of the Highest Mahayana Core Analytic Views, by Gorampa Sonam Senge, translated by Lobsang Dakpa, 1987. (Unpublished manuscript).

On the Authorship of the Gzhung-lugs legs-par bshad-pa attributed to Sa-skya Pandita, by Leonard Willem Johannes van der Kuijp. Journal of the Nepal Research Centre. Vol. 7, pp.

On the Sources for Sa-skya Pandita's Notes on the bSam-yas Debate , by Leonard van der Kuijp. The Journal of the International Association of Buddhist Studies. Vol. 9, pp. 147-153, (1986).

Phya pa Chos kyi Seng ge's Theory of 'Gal ba. Onoda Shunzu. (pp.197-202). Tibetan Studies, Proceedings of the 5th Seminar of the International Association for Tibetan Studies, Narita, 1989. Volume I. Naritasan Shinshoji, 1992.

Prince Jin-gim's Textbook of Tibetan Buddhism, Chogyal Phagpa, translated and annotated by Constance Hoog. Leiden: E.J.Brill, 1983.

Problems in Tibetan Buddhist Epistemology, Leonard Willem Johannes van der Kuijp. Masters thesis, University of Saskatchewan, 1976. (Based on the Tshad-ma rigs-pa'i gter of Gorampa Sonam Senge).

Sakya Pandita: Glimpses of His Three Major Works, translated by Migmar Tsering. Tibet Journal 13.1, 1988, pp.12-19.

Sa-skya Pandita the 'Polemicist": Ancient Debates and Modern Interpretations, by David Jackson. The Journal of the International Association of Buddhist Studies. Vol. 13, no. 2, pp. 17-116, (1990).

Sa-skya Pandita, the White Panacea and the Hva-shang Doctrine , by Michael Broido. The Journal of the International Association of Buddhist Studies. Vol. 10, pp. 27-68.

Sa-skya Pandita's Account of the bSam yas Debate: History as Polemic, by Roger Jackson. The Journal of the International Association of Buddhist Studies. Vol. 5, pp. 89-99, (1982).

Sa-skya Pandita's Letter to the Tibetans: A Late and Dubious Addition to his Collected Works, by David Jackson. The Journal of the Tibet Society. Vol. 6, pp. 17-23, 1986.

The Status of Pramana Doctrine According to Sa skya Pandita and Other Tibetan Masters: Theoretical Discipline or Doctrine of Liberation? by David Jackson. The Buddhist Forum, Vol.3. Papers in honour of Professor David Seyfort Ruegg's contribution to Indological, Buddhist and Tibetan Studies, ed. by T. Skorupski and U. Pagel, University of London, pp. 85-129, 1994.

Several Works of Unusual Provenance Ascribed to Sakya Pandita, by David Jackson. 1991.

Structure and Content of the Chad-ma rigs-pa'i gter, an epistemological Treatise of Saskya Pandita by Z. Horvath. Tibetan and Buddhist Studies. Bibliotheca Orientalis Hungarica. Vol. 29/1, pp. 267-302. (1984).

A Study of the Siksasamuccaya of Acharya Shantideva by P.G. Jonston. Varanasi. (1975).

Texts, A Preliminary Report. Journal of the Nepal Research Centre. Vol. 7, pp. 87ff.

Two Grub mtha' Treatises of Sa-skya Pandita - One Lost and One Forged, by David Jackson. Tibet Journal, Vol. 10-1, pp. 3-13, 1985.

Universals in Indo-Tibetan Buddhism. George Dreyfus. (pp.29-46, see Sakya pp.39-41). Tibetan Studies, Proceedings of the 5th Seminar of the International Association for Tibetan Studies, Narita, 1989. Volume I. Naritasan Shinshoji, 1992.

Zhalu Lotsava Chos skyong bZangpo and His Literary Works. Lozang Jamspal. (pp.175-180). Tibetan Studies, Proceedings of the 5th Seminar of the International Association for Tibetan Studies, Narita, 1989. Volume I. Naritasan Shinshoji, 1992.

Jeff Watt 2-1997

(The images below are only a selection of examples from the links above).