|1600 - 1699
|Ground Mineral Pigment on Cotton
|Rubin Museum of Art
Brahmarupa Mahakala (Tibetan: gon po dram ze, English: the Mahakala who appears in the form of a Brahman). (See the Brahmarupa Outline Page).
Appearing as an Indian Brahman, dark brown in colour, he has one face and two hands. With the right hand he blows on a deer horn trumpet and with the left supports himself on the cushion while holding a white bone mala (string of prayer beads). The hair, beard and eyebrows are orange and flame upward like fire. Wearing bone ornaments and silks he sits in a relaxed posture on a deer skin mat, sun disc and lotus. At the edges of the primordial wisdom fire emanating from his form are four dakinis hovering in the air, blue, yellow, green, and red. They are naked with disheveled orange hair, each holding a curved knife and skullcup. Placed in front of the lotus are a trident, sword and a curved knife and skullcup atop a vase. Seated at the mouth of a cave surrounded by wild, blue-black, rocky outcroppings he is surrounded by smaller wrathful figures and residing in a cave to the left, a solitary lama, wearing a pandita hat.
Directly above, floating on the clouds, is Manjuvajra Guhyasamaja, orange, with three faces and six hands embracing the consort. To the right is a celestial palace with standing bodhisattva-like figure (possibly Maitreya). Seated at the left side is male figure with the left leg pendant - possibly Avalokiteshvara in his form as Khasarpani. On the right side is the female figure of Green Tara. At the far left a teacher on a throne teaches to a group of four students seated to the the right and left sides. The teacher is very similar in appearance to the Arhat Angaja. The upper and lower backgrounds of the painting portray a placid green landscape.
Again, near to the top on the left and right and on the bottom left and right are small representations of the central Brahmarupa Mahakala. These four show variation in posture, colour and hand objects however the four dakinis are identical and always follow the colour sequence of blue, yellow, green and red.
At the bottom center is an older lama wearing monastic robes, holding a vajra and bell, seated on an elaborate throne. In front and to the side are a six students; with offerings arranged on a shrine table and an elaborate torma (stylized food offering) in the middle.
Short History: When the great Tibetan Translator Nyen Lotsawa received the Manjuvajra Guhyasamaja (also known as the Jnanapada Lineage) empowerment from the dakini Risula, she also bestowed the initiation of the Mahakala (Chaturmukha) in the special form according to the Guhyasamaja Tantra. At this time she gave him as a servant a dark skinned Brahman. When Nyen Lotsawa and the Brahman reached Nepal the servant changed appearance and took on the form of a monk, an appearance more conducive for travelling in Tibet. After the passing of Nyen Lotsawa the monk remained with Lama Nam Ka'upa and then later with Sachen Kunga Nyingpo.
Brahmarupa Mahakala is none other than Chaturmukha Mahakala of the Guhyasamaja Tantra. In his wrathful appearance he is black in colour with four faces and four hands, surrounded by the four dakinis. In the Sakya School it is inappropriate to show the wrathful form to anyone who has not received the initiation. For this reason the iconographic tradition arose for painting Chaturmukha in the form of the Brahman servant of Nyen Lotsawa. At the bottom of many Sakya 'tangkas' it is a common theme to see Panjarnata Mahakala flanked by the Brahman on the right and Shri Devi (Palden Lhamo) on the left - the three main protectors of the Sakya School.
Jeff Watt 6-1998
1. Brahmanarupa Mahakala (large)
2. Brahmanarupa Mahakala (small)
3. Brahmanarupa Mahakala (small)
4. Brahmanarupa Mahakala (small)
5. Brahmanarupa Mahakala (small)
6. Arhat Angaja
7. Manjuvajra Guhyasamaja
8. Maitreya, Avalokiteshvara & Green Tara
9. Donor Figure
Front of Painting
English Translation of Inscription: There is a long prayer inscription at the bottom.
Reverse of Painting
Special Features: (Printed script (Uchen), includes "Om Ah Hum" inscription)