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Buddhist Deity: Simhamukha Main Page

Simhamukha Main Page | Simhamukha Outline Page

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Subjects, Topics & Types:
- Simhamukha Description (below)
- Single Deity (Sakya)
- Three Deity (Sakya)
- Five Deity (Sakya)
- Bodong Sengdong (Sakya, Dagnang)
- Three faced, six armed (Dzongpa Tradition)
- Masterworks
- Confusions (below)
- Others...

Nyingma Tradition:
- Rinchen Terdzo Forms of Simhamukha
- Jatson Sengdong
- Longsal Sengmar
- Chagme Sengdong
- Tagsham Sengmar
- Dudul Dorje Sengdong
- Others...

The dakini Simhamukha is a female meditational deity with a lion face. In the Sarma traditions (Sakya, Kagyu, Gelug) she arises out of the Chakrasamvara cycle of Tantras and belongs to the Anuttarayoga 'wisdom' classification. The Sarma tradition Simhamukha is somewhat unrelated to the deity of the same name and appearance in the Nyingma tradition, although the Nyingma Simhamukha is based on the Sarma tradition of Bari Lotsawa according to Nyangral Nyima Ozer. In the Nyingma 'Treasure' tradition Simhamukha is regarded as one of the many forms of Padmasambhava, specifically a 'secret' form of Guru Rinpoche within the system of outer, inner and secret manifestations.

"...the wisdom Dakini Simhamukha, with a body blue-black in colour, one face, two hands; three eyes, red, round and glaring; bared fangs and a curled tongue. The right hand holds aloft to the sky a curved-knife marked with a vajra. The left a blood filled skullcup to the heart, carrying a three-pointed khatvanga staff in the bend of the left elbow. Orange hair, eyebrows and beard flowing upwards, with five dry human heads as a crown and fifty wet, blood dripping, as a necklace. With five bone ornaments and a tiger skin as a lower garment; standing on the left leg with the right drawn-up, in the middle of a blazing fire of pristine awareness." [sGrub Thabs Kun bTus, vol.8, folios 288-290. Translated in 1989].

There are other figures represented in art that also have a lion face, both male and female. These figures, in some cases, can also be called Simhamukha but are secondary figures in the retinue of a principal meditational deity or are worldly gods and deities. Most notably is the lion-faced attendant to Shri Devi, commonly depicted following the donkey or mule. There is also a lion-faced attendant in the fifty-eight wrathful deities of the Guhyagarbha Tantra.

Jeff Watt 6-1998 [updated 10-2016, 4-2017]