Amoghapasha Main PageSubjects, Topics & Types:
- Religious Context
- Source Texts
- Outline Page
- Blue Annals: Amoghapasha
- Secondary Figures
- Related Deities
- Study Guide
- Amoghapasha/Khasarpanna Relationship
- Avalokiteshvara Main Page
- Confusions
- Others....
Video: Amoghapasha: The Unfailing Lasso
Amoghapasha or Avalokiteshvara? It begs the question, why are some of these mandalas called the Five-deity Amoghapasha if the central deity is Avalokiteshvara? It all comes down to naming conventions in Buddhism. The very idea of a compassionate deity called Amoghapasha comes out of a number of Indian Sanskrit texts that all have the word-name Amoghapasha in the title. In these texts both Avalokiteshvara and Amoghapasha are described along with different appearances and functions for each. In consequence, the principal name for all of these forms of the two deities, regardless of which one of the two is at the center of the mandala, are called Amoghapasha - mandala, meditation, or ritual.
In a 12th century text, History of Amoghapasha, Sonam Tsemo writes that Amoghapasha is a nirmanakaya form of Lokeshvara while Lokeshvara himself is in sambhogakaya form and can only be found on mount Potalaka. The source texts from the Tantra section of Kangyur are the Arya Amoghapasha Kalparaja, Arya Amoghapasha Hridaya Nama Mahayana Sutra, and the Arya Amoghapasha Paramita Shatparipuraya Nama Dharani.
Database Search: All Images | Painting | Sculpture | Mandala
Jeff Watt 2008 [updated 4-2011, 4-2017, 12-2019]