|Origin Location||Central Tibet|
|Date Range||1500 - 1599|
|Lineages||Ngor (Sakya) and Buddhist|
|Material||Ground Mineral Pigment on Cotton|
|Collection||Rubin Museum of Art|
|Catalogue #||acc.# c2003.50.6|
Pratisara and the Pancha Raksha Fifty-six Deity Mandala. At the center is Maha Pratisara, followed by Maha Sahasrapramardini, Mahamayuri, Shitavati and Mantramanudharani. [See Pancha Raksha Main Page].
The Five Protectors are a group of five deities that are the personifications of five early Buddhist texts (sutra), the oldest dated to the 4th century A.D. The personifications are also of the special verbal utterances called mantras. These five deities each have specific functions and are directed towards accomplishing worldly welfare and happiness, preventing and surviving natural disasters, curing snakebite, overcoming fear and averting pestilence and epidemics.
There are many forms for each these five deities, with multiple heads and arms, and many different traditions of practice. They are popular throughout the Himalayas and Central Asia and can also be found in China and Japan.
The top registers contain the lineage of teachers beginning with the bodhisattva Vajrapani at the top left. In the bottom right corner are the two principal protectors of the Sakya Tradition, Panjarnata Mahakala and Shri Devi. At the bottom center are two wealth deities, yellow Vasudhara and a red Ganapati. At the far left sits a donor figure in front of a table of offerings.
Religions of India In Practice, edited by Donald S. Lopez, Jr. Princeton University Press, 1995. The Power of Mantra: A Story of the Five Protectors. Todd T Lewis, pp.227-234.
Popular Buddhist Texts from Nepal, Narratives and Rituals of Newar Buddhism. Todd T. Lewis. Translations in Collaboration with Subarna Man Tuladhar and Labh Ratna Tuladhar. Foreward by Gregory Schopen. State University of New York Press, 2000. Chapter 6. The Refuge of Recitation: The Pancaraksa, pp.119-164.
Jeff Watt 5-2002 / 5-2005