Panjarnata Mahakala | Mahakala Main Page
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Subjects & Topics:
- Panjarnata Mahakala Definition (below)
- Panjarnata Outline Page
- Early Paintings
- Panjarnata Masterworks
- Panjaranata Visual Model
- Panjaranata Mandalas
- Panjarnata Sculpture
- Shri Devi Dudsolma
- Five Activity Protectors (Putra Mising Nga)
- Sakya Protectors
- Panjarnata Masterworks
Forms & Types:
- Solitary: Bent Legs, no 'gandhi staff'
- Solitary: Bent Legs, with horizontal 'gandhi staff'
- Solitary: Bent Legs, with vertical 'gandhi staff'
- Solitary: Bent Legs (Lineages: Arya, Bari, Drogmi, Mal, Rin Zang, Sha Bhadra)
- Solitary: Straight Legs (Lineages: Arya, Ngog)
- Solitary: Straight Legs, no 'gandhi staff'
- Solitary: Straight Legs, with horizontal 'gandhi staff'
- Solitary: Straight Legs, with vertical 'gandhi staff'
- Solitary with Wings
- Two Deity
- Three Deity
- Five Deity
- Eight Deity
- Ten Deity
- Twelve Deity
- Thirteen Deity
- Seventeen Deity
Panjaranata Mahakala is the protector for the Shri Hevajra cycle of Tantras. The iconography and rituals are found in the 18th chapter of the Vajra Panjara Tantra (canopy, or pavilion) a Sanskrit language text from India, and an exclusive 'explanatory tantra' to the Hevajra Tantra itself. It is from the name of this tantra that this specific form of Mahakala is known. 'Vajra Panjara' means the vajra enclosure, egg shaped, created from vajra scepters large and small - all sizes, completely surrounding a Tantric Buddhist mandala. The name of the Tantra is Vajra Panjara and the name of the form of Mahakala taught in this Tantra is also Vajra Panjara. The full name for the protector is Vajra Panjara Nata Mahakala.
Western scholars, such as Laurence Austine Waddell and Albert Grunwedel, in the 19th and early 20th century believed that the meaning of the name was 'tent' and that this Mahakala was a special protector of the Tibetan and Mongolian nomads who lived in tents. This academically erroneous belief was however supported by Mongolian folk belief where they believed that Panjara Mahakala, originally introduced to Mongolia by Chogyal Pagpa in the 13th century, was indeed special for them based on the Chogyal Pagpa and Kublai Khan relationship. Panjara Mahakala was also used by Mongolians as a war standard during the time of Kublai Khan.
The 'Vajra Pavilion' when represented in mandala paintings or for three-dimensional mandalas is known as the 'Vajra Circle' (Sanskrit: vajravali): inside of the outer ring of a two-dimensional mandala, painting or textile, is a circle of fire and then a vajra circle. This vajra circle is often difficult to see and easy to dismiss as simply decorative. The circle is a series of gold or yellow vajras, painted against a dark blue or black background, lined up end to end and circling around the entire mandala, deity and palace. The vajra circle is not envisioned as flat or horizontal like the lotus circle. The vajras are seen as a three dimensional pavilion, without doors or windows, completely enclosing the mandala. It is made entirely of vajras, small and large with all of the openings filled with ever smaller vajras. It is a three-dimensional structure and impenetrable. Envisioned as a three-dimensional object it is called the Vajra Pavilion and according to function it is called the Outer Protection Chakra.
"...the great Vajra Mahakala, blazing, with one face, two hands, in the right a curved knife and the left a skullcup filled with blood, held above and below the heart. Held across the middle of the two arms is the 'Gandhi of Emanation.' With three eyes, bared fangs, yellow hair flowing upward, a crown of five dry human skulls and a necklace of fifty wet, blood dripping; adorned with six bone ornaments and snakes; having a lower garment of tiger skin; flowing with pendants and streamers of various silks; in a posture dwarfish and thick, standing above a corpse. To the right is a black crow, left a black dog, behind a wolf, in front a black man, above a garuda, emanations of messengers issue forth, with Akshobhya as a crown, standing in the middle of blazing fire of pristine awareness." (Konchog Lhundrub, 1497-1557).
Rinchen Zangpo Lineage of Teachers: Vajradhara, Vajrapanjara Dakini, Brahmin Vararuchi, Pandita Deva Vajra, Shraddha Karavarma, Lochen Rinchen Zangpo, Drag Tengpa Yontan Tsultrim, Mal Lotsawa Lodro Drag, Sachen Kunga Nyingpo (1092-1158), etc.
Jeff Watt 6-98 [updated 2-2010, 1-2017, 5-2017, 10-2017]